Turning Over the Tea Kettle at Chao Ch’ing

Blue Cliff Record, Case 48

When Minister Wang entered Chao Ch’ing, they were making tea. At the time Elder Lang was holding the kettle for Ming Chao. Lang turned the tea kettle over.

Seeing this, the Minister asked the Elder, “What’s under the tea stove?” 

Lang said, “The spirit who holds up stoves.” 

The Minister said, “If it’s the spirit who holds up stoves, why then did you turn over the tea kettle?”

Lang said, “Serve as an official for a thousand days, lose it in a single morning.”

The Minister shook out his sleeves and left.

Ming Chao said, “Elder Lang, you’ve eaten Chao Ch’ing food, but still you go beyond the river to make noise gathering charred wood.”

Lang said, “What about you, Teacher?” 

Ming Chao said, “The spirit got the advantage.””

Hsueh Tou said, “At the time I just would have kicked over the tea stove.”

As soon as I chose this koan to talk about his morning, I thought perhaps I’d made a mistake. I went online looking for other teachings on this case, to weigh my thinking on it against what others have had to say.

A talk by Koun Yamada, the author of the translation of the Gateless Gate we use here at Treetop, was the only one I could find, and after reading it, it became clear to me that he did so only because he was working his way through the entire Blue Cliff Record. Here’s what he had to say about this case: “This koan, to be quite frank, is neither very interesting nor much of an aid in our practice.”

I hope this ringing endorsement helps you keep your expectations for this talk in perspective.

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The Ultimate Path is Without Difficulty

Blue Cliff Record, Case 2

Chao-chou, teaching the assembly, said, “The Ultimate Path is without difficulty; just avoid picking and choosing. As soon as there are words spoken, ‘this is picking and choosing, this is clarity.’ This old monk does not abide within clarity; do you still preserve anything or not?”

At that time a certain monk asked, “Since you do not abide within clarity, what do you preserve?”

Chao-chou replied, “I don’t know either.”

The monk said, “Since you don’t know, Teacher, why do you nevertheless say that you do not abide within clarity?”

Chao-chou said, “It is enough to ask about the matter; bow and withdraw.”

Chao Chou, also known as Joshu, is among the most esteemed and frequently-quoted ancestors of Chinese Zen, and was much beloved by one of Treetop’s founding teachers, Stef Barragato. He appears numerous times in the major koan collections, including the famous “mu” koan, Case 1 of the Gateless Gate. That case, which our teacher Peter Wohl has called “the great Pac-Man of the ego,” is often the first question given to new students to wrestle with at other practice centers. Continue reading

Emperor Tungguang’s Hat

Book of Serenity, Case 97

Emperor Tungguang asked Xinghua, “I have the jewel of the Central Plain, but there is no one who can pay the price.”

Xinghua said, “Lend me your majesty’s jewel for a look.”

The emperor pulled down his hat straps.

Xinghua said, “Who could presume to meet the price of the sovereign’s jewel?”

For a tradition that, for most of its 2,500 year history, was passed down primarily by renunciant monks, Buddhism has an incongruous preoccupation with jewels.

First and foremost, we have the Three Jewels of Buddha, Dharma, and Sangha. Then there’s the mythic wish-fulfilling jewel carried by the Bodhisattva Jizo to light his way through the hell realms, where he travels to ease the suffering of those who dwell there. There’s the jewel net of Indra, and the celebrated “jewel in the the lotus,” an epithet for Avalokiteshvara, the Bodhisattva of compassion.  Continue reading

Reaching for the Pillow

Blue Cliff Record, Case 89

Yunyan asked Daowu, “How does the Bodhisattva of Great Compassion use so many hands and eyes?”

Daowu said, “It’s just like a person in the middle of the night reaching in search of a pillow.”

Yunyan said, “I understand.”

Daowu said, “How do you understand it?

Yunyan said, “All over the body are hands and eyes.”

Daowu said, “What you said is all right, but it’s only eighty percent of it.”

Yunyan said, “I’m like this, elder brother. How do you understand it?”

Daowu said, “Throughout the body are hands and eyes.”

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Ordinary Mind

Gateless Gate, Case 19

Joshu asked Nansen, “What is the Way?”

“Ordinary mind is the Way,” Nansen replied.

“Shall I try to seek after it?” Joshu asked.

“If you try for it, you will become separated from it,” responded Nansen.

How can I know the Way unless I try for it?” persisted Joshu.

Nansen said, “The Way is not a matter of knowing or not knowing. Knowing is delusion; not knowing is confusion. When you have really reached the true Way beyond doubt, you will find it as vast and boundless as outer space. How can it be talked about on the level of right and wrong?”

With those words, Joshu came to a sudden realization.

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Chopping Wood

It is a cold morning in late January. Since wood is the only source of heat I use at this time of year I need to grab my hat and coat and head out to the woodpile in order to warm my home. As I feel the cool air I pause momentarily, realizing my relationship to the cold, the warmth of the fire and the wood. It is a relationship as old as the first humans who gathered by a fire to keep safe and ward off the chill of the night. Now, as then, if I don’t go out and return with my sling of wood, it will be a long cold day. In this simple relationship, my actions have a direct and immediate consequence.

Yet this is a relationship that we in much of the Western world sought to eliminate in the last century, when we brought central heat into our homes. No effort need be expended. No pause to acknowledge of our relationship to the world. Just a spin of the thermostat and the inconvenience of experiencing cold is eliminated. No wonder we respond like petulant children when our link to the blandness of perpetual comfort, the global oil pipeline is threatened. Continue reading

Ching Ch’ing’s Sound of Raindrops

Blue Cliff Record, Case 46

“Ching Ch’ing asked a monk, “What is that sound outside the gate?” The monk said, “The sound of raindrops.”

Ch’ing said, “Sentient beings are inverted. They lose themselves and follow after things.”

The monk said, “What about you, Teacher?”

Ch’ing said, “I almost don’t lose myself.”

The monk said, “What is the meaning of ‘I almost don’t lose myself.’”

Ch’ing said, “Though it still should be easy to express oneself, to say the whole thing has to be difficult.”

To me, this is one of the most tender and heartfelt exchanges in all of the koans I’ve encountered.

Those of you who have been around Treetop for a while will be familiar with the exhortation to become your koan – every part of it. To understand what this koan has to offer, then, we must become Ching Ch’ing. We must become the anonymous monk. We must become the rain.

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Meeting the Neighbors

This weekend I met our new neighbors. I recently purchased 10 acres of mature forest land on the slopes of a small mountain in northeastern Vermont. The property is fairly remote, being off grid and on a road that is not plowed in winter. There are only a few buildings along the three miles of the road that is drivable during the summer and fall and most of those are seasonal camps. Only two households reside here year-round.

My son Matt, his partner Angie, and my grandson Jacob were there with me, unloading the supplies to build a tent platform when neighbor Ron and his wife stopped their truck to say hello and inquire about our goings on. We learned that people here aren’t just friendly and curious; they’re also concerned about the well-being of one another and the area, so Ron was checking us out. We told Ron who we were and chatted for a few minutes, when he told us about some other neighbors. Three or four black bears have been seen in this area regularly over the past year. While I had presumed that this area had bears, I was delighted by this confirmation. We had already found an abundance of moose droppings on the property, so we knew that they are a regular presence. Now the prospect of an occasional bear sighting increased the sense that being on this land presented a wonderful opportunity. Continue reading